fiscal policy reaches deeply into the lives of average citizens, so I think it is a fair thing to focus on as a voter.
Sure, it's important. I didn't mean to suggest anyone should ignore it.
But I instantly toss aside all matters related to fiscal policy when our government starts trampling basic human rights. What good is sound policy if you're putting people in concentration camps, or assassinating citizens without due process, or denying the right to marry or own property or work or have children? Some things are more important than money.
Money can come back to bite you in the ass, in the long run. An insolvent government is a temporary government, and social collapse probably leads to the loss of a bunch of those rights that I think are more important than budgets. But in the short term, abrogating those rights is a much more immediate threat and I would gladly vote to incur debt, even with all of it's potential future problems, than sit quietly while our immediate rights and freedoms are destroyed.
So when Schaefer Light says he cares about money more than people, I see at work the same twisted logic that lets people murder for profit, or a car company skimp on a part that endangers their customers, or a trader destroy lives by shilling credit default swaps, or an oil company blow out a deepwater well because they couldn't be bothered to follow safety protocols. People have to matter more than money.
Well said!
The USA is not putting people in concentration camps, or executing citizens without due process,
How sure are you about that? Between the continued existence of Guantanamo, extraordinary rendition, and
drone killings of citizens, I think your statement is factually inaccurate.
That's the whole reason for protecting our labor, property follow the same principle as John Lockes statement "[E]very man has a "property" in his own "person." This nobody has any right to but himself. The 'labour' of his body and the 'work' of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that Nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property. It being by him removed from the common state Nature placed it in, it hath by this labour something annexed to it that excludes the common right of other men."
This is a very good point. Consider, though, that many of the "establishment" candidates -- both Republican and Democrat -- are actively working to destroy the property of our labor through their support of things like the Trans-Pacific Partnership (the whole fucking thing is all about endowing fictional "corporate persons" with rights above and beyond those of natural persons). While all the bread-and-circuses voters are busy being distracted by
irrelevant shit like health care and immigration, The Party is busily taking away basic rights such as the ability to have grievances addressed in court (as opposed to by a biased corporate arbitrator) or to participate in a class-action, or even the right to own property itself. You think you own your computer? Or your car? Or increasing proportions of your other material possessions? Nope! Because they contain copyrighted computer code, you only "license" them and you are only "free" to use them because the manufacturer allowed you to -- and again, all establishment politicians are in full and enthusiastic support of it! Already we're beginning to see the consequences, where companies use that leverage to enable rent-seeking (examples: Netflix, Microsoft Office 365, Amazon Prime and its ability to do things like
retroactively delete 1984 from Kindles,
all other forms of DRM in general). And if you want to opt out, too bad -- you can't. You end up signing contracts of adhesion just to be able to function in society; opting out would require living like the Amish, or the Unibomber.
You were using that quote to complain about taxation, but taxation is irrelevant when the very concept of ownership of property by natural persons is abolished and everyone becomes a serf, subject to the whims of their
feudal corporate lords.
In principle, maximizing freedom letting people keep the property of their own labor by minimizing taxation is good, but the problem is that once that property becomes too concentrated then it turns into political power, and that political power gets abused to make everyone who comes later
less free because the rules get skewed against them. Counterintuitively,
redistributing wealth (even via "evil" taxation) is necessary to maintain society and
improve freedom, because the people at the bottom of a very unequal society don't have enough power to maintain the fair rule of law.