Aah! Nested discussion! *rips out hair* As if the depth of the discussion itself wasn't enough of a time-sink, now I have to edit nested quotes for continuity and clarity sake. I may have to bow out soon just for the sake of not letting this discussion consume all my time. ;)
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The faith has always been about love, grace and forgiveness since its foundation...
...which brings us to the points made by non-believers dismissing the value of any faith as superstitious and irrelevant simply based on what man has done over the millennia in the name of religion, dogma, faith, and worst of all, the name of G-d and Jesus both.
I feel that you are generalizing (like way too many on my side do) here. I like to think that most of us dismiss faith because the definition is dangerous. Even in the Old Testament (Hebrews 11:1) it says that faith is the belief/understanding/expectation of things not beheld. That usually manifests as something with no evidence being taken as true. It appears to me that this glorifies ignorance, which is appalling. This is where the entire "arguing with religious people is like playing chess with a pigeon" thing comes from.
First, I feel it important to correct you on a minor point. The book of Hebrews is not part of the Tanakh (Old Testament), it is part of the New Testament/Covenant as it is authored by an unknown individual to a group of Hebrew Nazarite believers trying to reinforce the fulfillment of Messianic prophecy in Yeshua, and to contrast and emphasize faith in HaShem as the root of Torah and works as the fruits of that faith.
We'll start with the Greek translations.
Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων. ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι. Πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι.
-Hebrews 11:1-3, Nestle Greek New Testament
Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
-Hebrews 11:1-3, King James Version
Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at G-d's command, so that what is seen was not made out of what was visible.
-Hebrews 11:1-3, New International Version, Biblica, 1973
Now, onto the Aramaic translations. (I've love to get the Khabouris Codex and the AENT in on this, but they're not digitally available and I haven't access to the AENT currently.)
ܐܝܬܝܗ ܕܝܢ ܗܝܡܢܘܬܐ ܦܝܤܐ ܥܠ ܐܝܠܝܢ ܕܐܝܬܝܗܝܢ ܒܤܒܪܐ ܐܝܟ ܗܘ ܕܗܘܝ ܠܗܝܢ ܒܤܘܥܪܢܐ ܘܓܠܝܢܐ ܕܐܝܠܝܢ ܕܠܐ ܡܬܚܙܝܢ ܀ ܘܒܗܕܐ ܗܘܬ ܤܗܕܘܬܐ ܥܠ ܩܫܝܫܐ ܀ ܒܗܝܡܢܘܬܐ ܓܝܪ ܡܤܬܟܠܝܢܢ ܕܐܬܬܩܢܘ ܥܠܡܐ ܒܡܠܬܐ ܕܐܠܗܐ ܘܗܠܝܢ ܕܡܬܚܙܝܢ ܗܘܝ ܡܢ ܐܝܠܝܢ ܕܠܐ ܡܬܚܙܝܢ ܀
-Hebrews 11:1-3, Aramaic Peshitta
Now faith is the persuasion (ܦܝܤܐ) of the things that are in hope, as if they were in act; and [it is] the manifestness (ܓܠܝܢܐ) of the things not seen. And for it the ancients are all well testified of. For by faith, we understand that the worlds were framed by the word of G-d; and that things seen, originated from those that are not seen.
-Hebrews 11:1-3, James Murdock Aramaic New Testament Translation, 1852
It's clunkier in English from the Aramaic, which is understandable, but I'm fond of the more nuanced ideas being communicated from its clunkiness versus the more elegant literary Greek translations.
You will note that nowhere within the (slightly larger) context of this passage (which still does no justice to
the entirety of the point being made), is there any possible reading that may imply that the author is glorifying ignorance. The purpose is to convey the concept of faith in G-d based upon that which is physically impossible to reveal, manifesting in the acts of the believer, resulting in righteousness in the eyes of G-d. This is partly the danger of surgically extracting and manipulating the purpose and understanding of passages of scripture to suit whatever biased point one is attempting to convey. Believers and critics both are equally guilty of this charge.
My purpose to this exercise is to demonstrate and define the correct understanding and purpose of faith within, well,
the faith. This attitude and approach is rooted within the exact same misunderstanding of the purpose and usage of faith as those who equally and liberally wield the word incorrectly to cover a multitude of sins that unfold from any sort of intellectual discord between the scripture, the dogma, and reality. So, you are correct in your concerns, but you are also in as much errancy with this interpretation and application of faith as those you rightfully call out for using it as a tool to preserve all stripes of ignorance. Faith has unfortunately turned into a weapon used to dismiss both reality and scripture in favor of human dogma.
However, let us briefly indulge your reading of faith as a covering for ignorance within the concept of the greater passage . L-rd knows that none of us are perfect, and there are not many who could profess and debate the faith at the levels in which we are approaching (though I'd still consider this pretty shallow in the greater pools of theology), let alone do so without blowing a gasket and having this devolve into a hate-filled flame war. It's the nature of man, man. All the same, let's pursue the implication of this.
At its heart, what is being taught is a covering of mercy. It means that you don't have to be any sort of human intellectual scholar to understand and receive the gift of grace. Even in our various levels of understanding and foolishness, so long as the core of faith and heart of service is there in G-d, He shows mercy and grace to us all. Baruch HaShem!
At its heart, faith answers the recursive question of how we came into being, but faith is to be informed and shaped by truth, just as science is and should be. It is a matter of trust in the evidence provided to make an educated and rational conclusion, and this is one of the many functions of Torah. It speaks to the condition of the world and the hearts of man, and it should (and does) reinforce accurate scientific knowledge (only where applicable and appropriate). It is through these truths learned and understood that faith in the higher power is established and the greater authority of the teachings are established. The thing to understand is that both our understandings of science and philosophy are ultimately going to be limited by the nature of the slice of creation that we're constrained to. It's a bit of a tease. We can pursue both for eternity within this realm but always end up with unanswered questions by both. It's simply not a complete picture. It's great that we strive to grow and understand, but there's simply going to be core questions that cannot be wholly explained without expanding beyond what we can observe personally. Faith fills the gap for what is not revealed to us in this universe, but if the faith is in the correct creator, anything revealed in our refined human understanding should not result in conflict with this leap if our understanding of the divine is approached in a grounded manner.
There's two points that need to be addressed here.
1) All of the problems harped upon by those in this thread as being problematic with religion, especially Judaeo-Christianity, are problems with man's teachings. These things are extra-biblical, man-made. You are quite correct in that various religions have been used as a form of social control. No denying of that. However, it's quite obvious that even a faith founded upon love has had a majority of its followers completely miss the point of the faith itself, and instead utilize it to fuel and justify hate, wickedness and lord superiority over others to condemn those who are not like them and cast them away. This is not the teachings of that faith, and Yeshua said as much when He made it clear that not everyone who professes His name will be known in the Kingdom.
Your argument here seems to have less to do with actually demonstrating that we are attacking a straw-man (as the first sentence indicates) than it does with double-downing on your faith being right. That beings said, if a faith was truly founded on Love, how could it possibly be misinterpreted? If that was the foundation, where would the room for misinterpretation be?
Have faith that I am not doubling down on my faith being right. *cough cough, wink wink, nudge nudge*
(For those who aren't Jordan, I'm highlighting for him the unseen and unstated in my quoted beliefs and contrasting it against what he personally knows of my personality and approach which is in contrast to the conclusion he has reached about what I was trying to say in a language far from perfect and frequently inelegant.)What I am doubling down on is the fact that this
is attacking a straw-man with modern Christianity as it is taught and practiced as it has very little to do with what is in the scriptures its based off of. Even if I found no "thumbprint of the divine" in my own search and fell over on
your side of the fence, I would still say the same thing about Christianity right here and now, though I think
Mahatma Gandhi said it more elegantly:
I have a great respect for Christianity. I often read the Sermon on the Mount and have gained much from it. I know of no one who has done more for humanity than Jesus. In fact, there is nothing wrong with Christianity, but the trouble is with you Christians. You do not begin to live up to your own teachings.
2) Anyone who dismisses another's faith and beliefs as superstitious garbage based solely on the actions and deeds of wicked men within that faith do not hold the higher moral ground in the argument. Anyone in their self-styled pronouncements of personal judgment and prejudice against a faith are just as guilty of the exact same wickedness that is dismissed as being an abomination deserving of abandonment by a more enlightened mankind. I wholly agree with the idea of not feeding that sort of behavior, so I point this hypocrisy out in your own beliefs from a place of love and concern, not rancor. Your condemnation is not an action performed out of love, but out of hatred and a fear of the unknown, and it is necessary to denounce that and simply allow truth to lead us if we are to try and truly make the world a better place.
Dismissing faith as garbage goes back to my earlier point regarding the danger of short-circuiting the quest for truth. It also seems to be a bullshit argument that theists use in the face of actual facts. Where does our moral high ground stand then? And how does judgement=wickedness? Based on our previous conversations, I definitely feel that you aren't coming from any place of negativity, just from a conclusion incongruent with those of us who go another route not based on faith.
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You are so focused on the past and present in its analysis, you fail to see that faith is a thing that looks forward to the future, not the past. It is supposed to be a thing of hope and love, and to criticize what you do not understand or comprehend is a fool's errand. Just as science addresses the physical, it struggles with the philosophical just as much as religion can fail at addressing the physical while demonstrating an understanding of the philosophical.
Faith is something that looks forward to the future with complete knowledge of how everything happened. How is that looking forward? Or, more accurately, how is that beneficial to anybody? Once we have the answer, we shouldn't need to look any further. That is the dangerous part, and the part which I will personally challenge at every opportunity, because it will make the world a better place. Hope is a valuable thing, but hope in something that defies definition falls back on the faith issue above.
You're absolutely right on with this observation, but once again, we're getting into applying the practice of faith by modern Christian theism against the reality of what the faith
should be. It's another straw-man, as you're calling into question the practices of not just fools and the intellectually lazy, but of people who use the faith as a weapon of control and justified tribal hatred, and mistaking their acts as representative of what the faith actually is.
Seeing this particular short circuit on your end laid out in writing, I think I finally understand how to broach it. The short circuit exists because it's all you've seen. Having faith in no way should stunt or cease continued growth in learning and understanding. I believe, I have faith, and yet I still ask questions and still strive for a greater understanding of
all truths. The heart and soul of Judaism can be boiled down to a monosyllabic, one word question:
WHY?This can be clearly seen in the Oral Torah and the Talmud, as there's millennia of conversations between scholars and rabbis responding and debating, asking questions and seeking answers. In a way, its formatting is not wholly unlike this nested discussion.
The point being, both are incomplete. Religion is not some panacea cop-out to stop looking for understanding and growing. It is a vehicle in which we grow to better understand the divine so we can better understand ourselves as well. Nobody within the faith should ever give up seeking and growing, that's counter-productive and antithetical to the message that man doesn't know everything. It turns our understanding into humility, realizing how little we understand, but it never should quench the desire to grow and understand. It just serves to better... focus those efforts holistically.
As to your point of how does judgement=wickedness? Let me quote myself and add emphasis: Anyone in their
self-styled pronouncements of personal judgment and prejudice against a faith are just as guilty of the exact same wickedness that is dismissed as being an abomination deserving of abandonment by a more enlightened mankind.
Treat the bold part of the text as a wholly inseparable idea. The wickedness comes from the purpose this act is done in: to discriminate, hate, belittle and dismiss anyone that the person doesn't agree with. It is an act of hubris and self-righteousness, core problems to so many beliefs within human execution.
I think you misunderstand faith vs. conclusions made via the scientific method. You are not far off base, however. It's just a manner of the leap one takes once at the end of what we know currently. How far do you go? Farther than me, obviously. I will take the next small step, and prove or disprove it. You jump to an intelligent creator, which may cause you to stop searching for answers. That is the short-circuit I talked about above. I take the math, and I take the conclusions made to mean that we (as humanity) are exploring those conclusions, and figuring out ways to prove them. If we can't, or don't, then we have to figure out some other explanation. Which may mean that you are right, but it may mean that you are mistaken...
And I would counter that you're misunderstanding the purpose that faith should serve as I've tried to illustrate myself, we are seeking and implementing the same thing. My approach simply casts a larger net than yours does, and has weighed all the evidence with and without a creator in my understanding. The creator approach may assist in revealing a more complete picture, but in the grand scheme of things, it's like adding an extra five puzzle pieces (a couple being edge pieces) to an assembled patch of another five puzzle pieces from a 2500 piece puzzle.
The entire concept of 'being saved' is based on some pretty interesting assumptions; mainly that people are inherently evil/not good/not what god wants/douchey, and require 'being saved'. I know you and I have discussed this before, but wouldn't that cast all of humanity in a super-negative light? Why even bother, at that point. I need to think this through a bit more, but if that's what one thinks, no wonder one needs to believe in something beyond what we currently have. If I thought everyone around me was evil, I'd have to believe that there was something after I escaped this cess-pool of a planet, otherwise I'd just off myself to avoid the bullshit.
Well, it comes down to establishing reasonable authority and cleaving to the consistency in the teachings. It's one of the things I would like to point out about the authority I give Judaism. It is only with the advances of more accurate scientific understanding that the teaching of Torah have taken on greater relevance and lost their superstitious edge. It is not just that Judaism makes the most sense intellectually and scientifically, it's that its case actually strengthens the more our secular and worldly knowledge grows. For me, when there's enough evidence to make an educated leap of faith towards something that I don't wholly understand but it makes rational sense when weighed against all that is understandable, I have to trust that He is the creator. If He lays down a groundwork and mechanism, even if I don't wholly understand why that mechanism should be put in place, I have to trust that it's there for a reason. It also means that I'm going to continue to seek after an understanding of it and not just blindly trust, as to understand this is to better help understand and draw closer to my creator. Fortunately, that additional leap of trust and faith doesn't counter or invalidate the larger picture so much as contrasts the will of man against the will of G-d.
From that point, I'd like to remind you personally of that one conversation we've had, Jordan. It is my faith that actually cured me of my nihilism towards my fellow man. There is something amazing about love when it is learned and practiced.
And with that, I'm tapped.