Is it just a question of intent? Is purposefully drawing down your stash with stupid purchases in order to get benefits, unethical, but having no clue and just being stupid and drawing down your stash with stupid purchases then getting benefits, ethical? I.e. the exact same behavior, circumstances and results can both be ethical or unethical depending on your intent?
If so, that's a slippery distinction because it encourages bad actors to maintain plausible deniability and playing dumb, while good actors won't think they deserve the benefit and work themselves into the ground.
Yes, in the case TomTX put forward, I do think it is a question of intent. And that's why, once you find yourself in a bad place, relying on the safety net we've put in place for people who find themselves in bad places (regardless of how they got there) isn't ethically questionable at all. Before that, the two scenarios you outline are the difference between doing a bad thing on purpose, and doing a bad thing because of ignorance or stupidity.
I'm not sure it is actually a slippery slope in this specific case, because I'm reasonably confident that being a FIREd mustachian who has to buy their own groceries is a more desirable outcome for most people than being broke, but getting free groceries. So bad actors have no strong motivation to try to go from the first situation to the second, and therefore have no need to play dump.
More broadly, I think I understand the reasoning you're putting forward for why it's better to come up with legal or ethical frameworks which are based solely on actions rather than on people's intent. And I agree that such a system would indeed be simpler and less subject to gaming by bad actors. However I would argue that intent is a necessary complexity in both law and ethics. Consider the difference between manslaughter and first degree murder. The action and consequence can be exactly the same, yet the intent clearly makes a significant difference both legally and ethically.
That makes sense and we're getting a bit closer to understanding but still not 100% there.
It boils down to having a good definition of being in a bad place, or legitimaly requiring governmental help, VS being able to help yourself; in the end we only want to help those who can't help themselves and those who could help themselves but choose not to are being unethical.
The problem with posing this definition is that a "genuine bad place" depends on the standards of living of each individual, their tolerance for pain and general badassity. For example, person A "needs" to have their TV subscription, eat out, cannot work too much, etc. and as a result spends all their savings and ends up needing help. According to their intent (not trying to game the system), this is ethical. In contrast, person B has a high pain tolerance, is frugal and will work 12 hour days to earn a living on top of saving some money, preventing them to achieve their dreams in the process, or spend quality time with their kids, and in good faith they assume everyone including person A does the same. According to your standards, it would be unethical for person B to work less or retire, because their decrease in income would be intentional and they'd benefit as a result. This doesn't seem right.
Let's try again. I posit that it's only unethical to decrease income to increase benefits if:
- The decrease in income is intentional, AND
- The ONLY reason (intent) for decreasing income is to increase benefits.
This means that if decreasing income also increases happiness, or is otherwise necessary for general well being, then the behavior is ethical. Seems like this definition would satisfy everyone so far?
Except this poses another problem. If your "friend" suggests you to decrease income and promises you more happiness as a result, your
intent is now happiness, not leeching, which is ethical. But what if the reason you'll be happier is indirectly linked to the benefits you're getting? I.e. by blacklisting some taboo intents, it becomes advantageous to identify intents closely correlated to those taboo intents, then feeding those off clueless loved ones.
We can't even scientifically determine cause and effect relationships with certainty, so using intent in law is prone to all kinds of complications. No wonder the justice system is so fucked.