I always wondered what MMM's religious views were for some reason. does anyone know?
He's never explicitly stated it though it's implied he's strictly secular in various places. I don't think he harps on it because it has little to do with the overall message of Mr. Money Mustache, whom he has admitted is a bombastic over the top writing persona or character he assumes when he writes the blog.
So we don't really know per se and honestly it doesn't matter, the topic and ideas are universal enough.
And can any religious person answer this
: Pretty much every single religion conflicts with each other in some way (Different gods, prophets, beliefs, customs)
- If that is the case, would that mean that only one religion is correct, and that other religions are wrong? How can multiple all-powerful gods and individual prophets exist for EACH religion??
While I personally think reality (which includes the universe and the abstract) is probably objective, or at least the reality we can perceive is, I accept that human beings all operate in a bounded rationality. We have finite time, finite intelligence, finite resources, etc.
Thus, I believe one correct theology exists, but I don't think we're anywhere near perfecting it yet, because the correct theology would be perfectly persuasive and completely defensible. To paraphrase Einstein we are as ants walking across a television screen.
I admit I used to waste time trying to argue other ideas I don't believe in were false, but that's a foolish approach. For one, the complement of the things you don't believe is a huge, possibly infinite, set of possibilities and you simply don't have the time.
Instead I worry about what I believe, share it, and realize no one else is going to exactly believe the exact same things I do. And I think that's okay.
Thus it doesn't particularly concern me, in and of itself, that I see the answers to the grand questions one way and somebody else another.
I figure it is most likely we're all ultimately "wrong" to a matter of degrees and in highly nuanced ways. Or perhaps "less accurate than desired" "incomplete" or "ignorant" are better ways to phrase it than "wrong".
That said I am no nihilist, existenstialist or defeatist; I still believe it matters that you try and that he who seeks the truth may not find the truth but will move ever closer to it.
And I acknowledge we have to be very careful about how we defend our own views and see a need for tolerance.
It just seems to hard to believe every religion's beliefs can all be correct and exist simultaneously, with no physical evidence of anything over the past 2000 years (for the most part)
Is religion a set of ideas started by people long ago to explain things that science couldn't? Also, are all the creation stories, (for example Adam and Eve/Noah's Arc) metaphors for something else or literal?
I don't think so outside of some very nuanced instances perhaps. I certainly think it's been used that way before, but I don't require a gap in scientific knowledge to pursue a religious belief and I'm sure many would agree with that assessment.
This is, essentially, the "God of the gaps" problem. Certainly it's a concern that people try using religion to explain things unexplained, but how much a given religion depends on this phenomenon for its practice is again, in my view, highly nuanced.
I for one am baffled why we insist on there being some divide or dichotomy between the two (science and religion). My undergrad degree is in a hard science and if anything it exposed me to more ideas about religious beliefs. Kurt Gödel stated that all human knowledge is worth pursuit and included theology among that knowledge.
I think people get too wrapped up in reconciling everything without realizing that there are great gaps of things we simply don't know. In other words, it's a question of epistemology, with some knowledge being evidence based, and other knowledge being properly basic (neofoundationalism, essentially). How the two relate doesn't have to be apparent for either to be true.
And if it is literal that would simply make no sense what so ever imo.
(I am not trying to offend or argue, and i am not atheist. just curious about this)
Have you ever heard the sentence "Colorless green ideas sleep furiously."?
The idea of the sentence is to convey the notion that just because you can form something correctly into words that can be understood, words which even form a greater idea, language itself doesn't necessarily convey meaning.
In a nutshell I see that as the problem, the ideas and experiences concerning the questions religion tries to answer are too big for any communications medium we could ever have. I shall provide an example.
One of the reasons I believe God, a god, or something equivalent to it (however you want to phrase it for your personal comfort) exists is I perceive it as existing, constantly. I can't see it, feel it, smell it, etc. nor do I have to believe in it, it is simply there as an abstract object I am aware of. I can no more deny it than I can deny a pencil I hold in my hand, even though I perceive it completely differently from the pencil. It is simply there.
I used to think if I could just get that idea across to others, they too would believe in the existence of God as I do, but then I realized as noble as my intentions to educate were, they were futile. In the first place how does one transmit such a perception in mere words, or even art? No matter how good your words are, the rejoinder will be "Well I believe YOU BELIEVE that." or something similar, which is technically accurate but a useless tautology that misses the fundamental point that the thing exists independent of my belief in it. Transmitting that key property using words seems to be impossible.
And say I do transit my perceptions and experiences somehow, say with a tool that is superior to words and has no such limits, how will it be interpreted? Same counter argument. We're back to square one. All that can be done is sharing of sincere beliefs and what other people choose to do with that information is beyond anyone's personal control.
Putting the rationale for faith and belief has been done and very elegantly by greater minds than mine, but even these geniuses don't quite transmit it all. That is the fundamental problem, something about the knowledge we do have is forever chained inside our own minds.
Though I wish them all well, everyone is on their own, which gets me back to the point I try to worry about what I believe and not so much what others believe.