on teaching kids that they should feel guilt, inferior, or indebted to others based on their skin color.
I'm guessing you're talking about critical race theory with this comment? Can you tell me what instances specifically you've run into where children were being taught that they should feel guilt, inferior, or indebted to others based on their skin color?
I've read over a fair bit of the curriculum associated with CRT, and have never found anything in it to support teaching of any of what's being complained about.
CRT, or anti-racism, or whatever new label is applied, yes. There are several examples listed here (you can ignore the rest of the article, just scroll down to the paragraph that starts "There are plenty of examples"), or this article (yeah, yeah, it's a reason.com article, but the story is very real).
OK . . . so in the first link you've posted I'm getting three complaints about CRT:
1. Celebration of Angela Davis as described in the city journal article here (
https://www.city-journal.org/philadelphia-fifth-graders-forced-to-celebrate-black-communism) - Angela Davis is a really weird choice to run with for the teacher. Her main claim to fame has been her opposition to the oppressive way that prisons are run in the US, but she has a lot of kooky beliefs. She was prosecuted for several felonies (including conspiracy to commit murder), but later acquitted. Like I said - weird choice. The main pearl clutching concern in the article seems to be that the teacher is discussing communism. I'm not really seeing anything there about teaching children that they should feel guilt, inferior, or indebted to others based on their skin color though. I'm also not really seeing all that much linking what the teacher was doing to critical race theory curriculum. So I guess we can chalk this up to a bad subject choice by a teacher?
2. Discussion of power and privilege as described in the city journal article here (
https://www.city-journal.org/identity-politics-in-cupertino-california-elementary-school). The pearl clutching here seems to largely be focused on definitions and examples given:
Most of which seem to be pretty uncontroversial:
“those with privilege have power over others”
“a white, cisgender man, who is able-bodied, heterosexual, considered handsome and speaks English has more privilege than a Black transgender woman.”
Some of which are certainly more bullshitty sounding at first glance:
“there are parts of us that hold some power and other parts that are oppressed”
I don't think that oppression really works this way? Would really need to hear the context of the usage.
“folx who do not benefit from their social identities, who are in the subordinate culture, have little to no privilege and power.”
I don't believe that people who do not benefit from social identities have no power. Gay people are generally accepted to not benefit from their identities. Elton Jon is a gay and powerful man. So . . . but again, I'd really need to hear the context that this is given in. (I'm also not really a fan of use of the term 'folx' - but that's a whole other issue).
The rest of what's described seems to just applying the definitions to their own lives - list several privileges, rank by importance, identify privileges in your own life, write an essay about it.
It's not teaching children that they should feel guilt, inferior, or indebted to others based on their skin color - it's giving them a framework to understand how institutional racism works. But definitely, it's a topic that needs to be treated carefully by the teacher. None of the articles mention the teacher doing a bad job though . . . so it sounds like that wasn't a problem?
3. Integration of ethnic studies to the Seattle math curriculum changes here (
https://www.edweek.org/teaching-learning/seattle-schools-lead-controversial-push-to-rehumanize-math/2019/10)
The push to integrate different topics in the classroom has been going on for a long time. Proponents argue that it better mirrors the way that the human brain thinks, opponents tend to argue that people learn better focusing on one individual topic at a time. I tend to agree with the opponents more personally, and don't believe there's much value in this particular integration - as I'm not convinced that power/oppression play significant roles in elementary school mathmatics.
So out of hand the whole thing seems pretty bullshitty.
“Of course there are right answers in math. We’re not saying there aren’t.
What we’re saying is that there are many ways of reaching conclusions, and that process should include dialogue. If a student got the right answer, we should celebrate that ingenuity and intelligence instead of telling them there is only one way to get to that right answer.”
When too many black and Latino students see no place for themselves in math and science, Castro-Gill said, it’s important to be explicit about how their own cultures contribute to math and how they can use it to make their communities, and the world, better.
That starts to paint things in a different light though. If you go back to studies of standardized testing, time and again they've shown that the cultural wording/encoding of mathematical questions will give different test results (
https://uscaseps.org/wp-content/uploads/2020/07/standardized-testing.pdf). So it makes me start to wonder if there would be some benefit to doing this.
But again . . . the article doesn't discuss any instance of teaching children that they should feel guilt, inferior, or indebted to others based on their skin color.
CRT is a serious issue for a lot of parents on its own, but I think it's more than that. It's the latest and possibly most stark example of a larger trend: public schools trending more liberal, becoming more imperious and less responsive to parents, and spending ever-increasing time, money, and focus on social issues at the expense of traditional academic rigor.
Are these schools focusing on social issues at the expense of traditional academic rigor? That sounds like a plausible, if significant claim to make. What actual data do you have to back it up?